Welcome,
Guest
!
|
login
|
search by Author, Title or ISBN:
Home
|
About Us
|
Recent e
X
changes
|
My Account
Home
>>
Arts & Humanities
>>
(God) After Auschwitz : Tradition and Change in Post-Holocaust Jewish Thought
T
book
Categories
Health & Social Sciences
Arts & Humanities
Business & Economics
Communication & Media
Computer Science & Technology
Architecture & Construction
Engineering & Design
Manufacturing & Transportation
Education
History & Geography
Composition & Creative Writing
English & Linguistics
Foreign Languages
Literature
Law & Criminal Justice
Math & Science
Recently Added Textbooks
Community
Invite a Friend
Discussion Forums
Support
How it works?
FAQ
Help
Textbook for eXchange:
Title:
(God) After Auschwitz : Tradition and Change in Post-Holocaust Jewish Thought
Author(s):
Zachary Braiterman
Publisher:
California-Princeton Fulfillment Services
User Rating:
Description:
The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy", the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim.This book is the first to bring postmodern philosophical and literary approaches into conversation with post-Holocaust Jewish thought. Drawing on the work of Mieke Bal, Harold Bloom, Jacques Derrida, Umberto Eco, Michel Foucault, and others, Braiterman assesses how Jewish intellectuals reinterpret Bible and Midrash to re-create religious thought for the age after Auschwitz. In this process, he provides a model for reconstructing Jewish life and philosophy in the wake of the Holocaust. His work contributes to the postmodern turn in contemporary Jewish studies and today's creative theology.
<< Go Back
ShareThis